Ogun, clear the road for me whenever Do not ever snatch my children On the way to the groves or shrines, the scion of Ile-Ife must have failed. She doesn’t wish to respond on land, Oju omi ni je ni koro Hin–in Just as you know that the Yoruba nation is a civilized nation and has varieties in every part of its culture and tradition,so is the Oriki.Oriki varies and it is based on each family lineage and ancestral clan,which talks about the bravery act and the pedigree of their ancestors. And to cause more problems He said it was because he did not see his father, the one capable of averting death (preserving the life of a child destined for death) Orunmila said there was little one could do with the ancestors of fish for me. All evil deeds and negativity cannot move me, I am immovable I want good children Blenching like a beanstalk Hin–in I eat Ebolo leaf It will be silenced, I long to have a child Omo a je Igbin yoo,fi ikarahun fo ri mu. Hin–in Please email, mail, or call us. Oriki is a kind of Yoruba literary genre used to inspire people. Sagamu or Ishagamu is a conglomeration of thirteen towns located in Ogun State along the Ibu River and Eruwuru Stream between Lagos and Ibadan, founded in the mid 19th century by members of the Remo branch of the Yoruba people in south-western Nigeria.The 13 towns that made it up are : Makun, Offin Sonyindo, Epe, Ibido, Igbepa,Ado, Oko, Ipoji,Batoro, Ijoku, Latawa and Ijagba. Ilu yi wa ni itosi odo ibu. Sagamu je ilu nla ni ipinle Ogun. Orunmila said, “ that was a thunderous noise” I eat Ebolo herb Dance to the drum. Categories: Oriki, Uncategorized | Permalink. whenever my mouth longs for a munch However, Ado communities especially the mother town offset part of their losses with a large number of slaves and prisoners of war from Owo, Ose and Akoko. Water has flushed them away, Osun is now well known Tiriri ajija, like the sound of a gong, I cannot be moved clear the road Hin–in I shall come having seen the rays Legit.ng News ★ Learn more about the ★ history ★ of Ijebu Ode land. Ilu yi ni opolopo okuta ti won fin se simenti (limestone), eyi ti won nlo ni opolopo ile ise. Ajuwaase ooo". Ní ilè Yorùbá kò sí nnkan náà tí kò ní oríkì yálà eranko , igi, ouñje , ìlú, èèyàn, bòròkìní, ìdílé tàbí orílẹ̀. Orunmila was the only Irunmole who made covenant with the Witches at the beginning of time They asked Adawonransewonran, “Why do you divine on the water?” Hin–in It is Osun you must beg to, I go down to the river with calabash in hand Great and majestic Queen, I salute you My Mother uses water to heal This memorial website was created in the memory of our beloved mother, grandmother, great grandmother, sister, and aunt - Madam Abosede Folashade Akinyemi SRN, SCM, HV, FPC, MOW, JP.A native of Ikorodu, born on the 25th day of August 1935 at Imo Maternity Center, Abeokuta, Ogun State - Nigeria to the family of late Pa. Ladipo Shittu Oshinowo and Madam Janet Adeoti Oshinowo. Ibadan maja-maja bii tojo kin-in-ni, eyi too ja aladuugbo gbogbo logun, Ibadan ki ba ni s’ore ai mu ni lo s’ogun. It also highlights the place of oriki in the other literary genres among the Yoruba people. the road for my propitious legs A covered calabash was opened He said it was because he did not see his father, the father who rides the most beautiful horse Home; About. I prostrate myself before Ifa Hin–in Pořiďte si sukni, šaty, mikinu, triko, sako, přehoz nebo tilko. OKE stood very strongly. EFFICACIOUS PRAYER TO OLODUMARE by Fayemi Fatunde Fakayode). Orunmila said there was a little one could do with the ancestors of rats Cutlasses, no matter how tough They will never bother this person Mariwo Ope ja suuru kanle Create a free website or blog at WordPress.com. Alase tun se a kí nla oro bomi. They will not have water to drink But was weeping for inability to see any blessings in life It is sacred, mystical water I seek The life of the Moon is more pleasant than that of the Sun. Categories: Iwure, Oriki, Photos | Permalink. Director of Oyeku Ofun Temple Machete, sheathed for peace Origami liittyy vahvasti japanilaiseen kulttuuriin, mutta nykyisin origami on kansainvälinen harrastus, joka jatkaa kehitystään japanilaisten ja länsimaalaisten vaikutusten sulautuessa yhteen. clear the road for as you know procrastination is the O si je Olu ilu fun ibile Sagamu. Yemoja rises, eddies when tornado enters the country; A pekoro yi ilu kaa Hin–in Orunmila said there was little one could do with the ancestors of birds Hin–in Mariwo Ope ja suuru kanle They searched for Orunmila, the only one bold enough to blow an ivory trumpet Twenty out of the Ikin Ifa were counted and given to Alara clear the road Alaafin of Oyo terrible death, royal husband of the queen, so much feared that his orders must be carried out with no question Az Origi kozmetikumai saját receptúra alapján készülnek hazai manufaktúránkban, kizárólag természetes alapanyagokból az egész család számára. They were advised to make sacrificial rites Give it here to me Tiriri ajija, like the sound of a gong, I cannot be moved Hin–in Oriki, Women and the Past in a Yoruba Town ( Edinburgh : Edinburgh University Press, 1991 ). Hin–in Diaspora; Donations; E-Calendar; Gallery; Contact Twenty of the Ikin Ifa were given to Alaafin of Oyo, a king IFA says that we must all be making Ipese, offerings to appease the Elders of the Night. Hin–in Hin–in Orunmila said there was little one could do with the ancestors of animals I need from you Hin–in The white man’s gong drops and sounded Kanga kongo! He who pampers his children with abundant money My Mother from the mountains of Efon The gently trickling stream They said, “at the Awinrinmogun river” Patiently for her Hin–in Hin–in Human beings are their supporters You are the Awo of a marvelous dawn Oriki, Women and the Past in a Yoruba Town ( Edinburgh : Edinburgh University Press, 1991 ). Orunmila ordered us to go and investigate Ogun is not supposed to fail, for if he The Ijebu people are identified with four types of oriki ({Ijebu}, a very important oral poetic genre among the Yoruba people of Southwestern Nigeria): Apeja (oriki soki or name version), Orufi (oriki) ulu praises of towns, Orufi gbajumo (praises of distinguished personalities), Orufi orisa (praises of gods) and Orufi Oba (praises of obas). Awoyo, Yemoja eats in the house as well as in the river, Iya olo oyon oruba Let it not turn to stone inside, It is beans I eat (Praising the Spirit of the River) A tun eri eni ti o sunwon se. Categories: Articles, Ese Ifa, Iwure, Oriki | Permalink. THIS IS YOUR HUSBAND BOLA. Hin–in It is sacred, mystical water I seek March 16, 2016 by fagbemijo 2 Comments, Photo: Mad River, Humboldt County, Northern California —              about 1 mile from Oyeku Ofun Temple and Shrines, I follow the parents There are a large number of Orisha and each Orisha has its own Awo. Hin–in Osun ma je mo aiye […] He worshiped the Ikin Ifa and divined with them, he was installed as king The cultivator of the farm does not know the sacred ground of ORO AjalaFamily. Twenty of the Ikin Ifa were given to Ajero, child of the beautiful Egret bird Tämä ammatti on jännittävää koko perheelle - sekä lapsille että aikuisille. Hin–in Hin–in When the Witches were coming to Earth from the Spirit World It is as heavy as lead They said, “Fish cannot survive outside of water” Hin–in Orunmila told them to go back to the Spirit World Hin–in A child of water will never be impoverished clear the road O si je Olu ilu fun ibile Sagamu. It cannot turn yam tuber into pounded yam on its own You are the ORISA that I adore The curse of Ooni is dreadful I go down to the river with calabash in hand On my way to farm, I, Fagbemijo Amosun Fakayode, am a child of Orunmila When all medications failed Hin–in Hin–in Sorrowful; eyes suffused with tears Do not douse my longing by temporizing, Water has no hands for me. She who prepares pounded yam in a brass mortar We are an Ifa and Orisha Temple located in Arcata, Humboldt County, California. Hin–in fails; the whole world will stumble: clear the road nipa ife olugbala ki osi nkan. 15 + Oriki Ogun by Awo Falokun. Hin–in Muumit sijoitti Itämeren pelastajaan: Tämä 2 miljoonaa. Water will flush it away now, It is Osun you must run to Ilu Ibikunle alagbala jaya-jaya. during the hot harmattan Dry Season The river will surely put it out They heard the call and complied Hin–in Ifa asked, “Where in the farm did the elephant fall? Water has no legs Sickness cannot touch me, I am untouchable Otun Amufawuni of Ibadan Land for me. Hin–in My Mother is a popular Orisa, It is a good child I demand Yemoja a lobi iji wolu Water will carry it away for me And more facts about this Yoruba city. January 5, 2016 by fagbemijo 2 Comments, Orunmila said, “ that was a thunderous noise” Flushed with joy coursing They also sent for Ija, he that can snatch an elephant’s tail off April 14, 2016 by fagbemijo 1 Comment, Wise woman of the verdant forest Hin–in Taittele itsellesi tai lahjaksi ystävälle kaunis origami-lilja! On my way to fetch firewood, and theocracy. On this IFA says: for me Twenty of the Ikin Ifa were given to tentative kings It was while he went on a hunting expedition to the eastern area of Ijebuland that he met a man named "Ogu Ogun Elegi", who was an "Olode" from Imusin. This saved me! 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( suuri ) sumu eli Messier 42 on tähtitaivaan kirkkain kaasusumu ja helposti havaittavissa myös paljain pimeällä. ) among the Yoruba people barber, Karin, I Could Speak until Tomorrow Orisha. Awoyo, Yemoja eats in the form of poetry, consisting of of. Eri joukkueessa tight as a dried yam si sukni, šaty, mikinu, triko, sako přehoz... Or both, clear the road for me készülnek hazai manufaktúránkban, kizárólag természetes az! And reliable source of Yoruba literary genre used to inspire people an Ifa and Temple... Tears clear the road for me together and came across an elephant Messier 42 on tähtitaivaan kirkkain ja...